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孔子经典语录100句(孔子经典语录100句解释)

發(fā)布時間:2023/11/10 MAC 39 博士
生活随笔 收集整理的這篇文章主要介紹了 孔子经典语录100句(孔子经典语录100句解释) 小編覺得挺不錯的,現(xiàn)在分享給大家,幫大家做個參考.

大家好!今天讓小編來大家介紹下關(guān)于孔子經(jīng)典語錄100句(孔子經(jīng)典語錄100句解釋)的問題,以下是小編對此問題的歸納整理,讓我們一起來看看吧。

文章目錄列表:

  • 孔子名言100句和翻譯

孔子名言100句和翻譯

不知道那么多,先提供幾句吧~請批評指正。
1. 學(xué)而不思則罔,思而不學(xué)則殆。
Learning without thought is labour lost; thought without learning is perilous.
2. 三人行,必有我?guī)熝伞衿渖普叨鴱闹洳簧普叨闹?br/>If i'm together with some people, then there must be my teachers. I will study their merits and avoid their shortcomings.
3. 知之為知之,不知為不知,是知也。
It's wise to hold what you know and admit what you don't know.
4. 有教無類。
Make no social distinctions in teaching.
5. 學(xué)而時習(xí)之,不亦說乎?
Is it not pleasant to learn with a constant perseverance and application?
6.溫故而知新,可以為師矣。
Learning in review, a master you will be.
7.知之者不如好之者,好之者不如樂之者。
Knowing it is not as good as liking it, and liking it is not as good as enjoying it.
8.性相近也,習(xí)相遠(yuǎn)也。
By nature, men are nearly alike; by practice, they get to be wide apart.
9.過而不改,是謂過矣。
Not to mend the fault one has made is to err indeed.
10.己所不欲,勿施于人。
What you do not want done to yourself, do not do to others.
11.言必信,行必果。
Keep what you say and carry out what you do.
12.君子以文會友,以友輔仁。
The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.
13.三軍可奪師也,匹夫不可奪志也。
The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
14.后生可畏,焉知來者之不如今也?
A youth is to be regarded with respect. How do you know that his future will not be equal to our present?
15.有朋自遠(yuǎn)方來,不亦樂乎?
Is it not delightful to have friends coming from distant quarters?
16.人不知而不慍,不亦君子乎?
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
17.父在,觀其志。父沒,觀其行。三年無改于父之道,可謂孝矣。
While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
18.不患人之不己知,患不知人也。
I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.
19.詩三百,一言以蔽之,曰:思無邪。
In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence-- "Having no depraved thoughts."
20.關(guān)睢樂而不淫,哀而不傷。
The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.
21.父母在,不遠(yuǎn)游,游必有方。
While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.
22.人一能之,己百之。
人十能之,己千之。
If others succeed by making one ounce of effort , I will make a hundred times as much effort ; if others succeed by making ten times as much effort , I will make ten hundred times as much effort .
23.巧言令色,鮮矣仁!
A man who speaks with honeyed words and pretends to be kind can not be benevolent .
24.人莫不飲食也,鮮能知味也。
Everyone drinks and eats , but few know the real taste of what has been drunk or eaten .
25.貧而無怨難,福而無驕易。
It is difficult for one to make no complaints when poor; but it is easy for one to show no arrogance when rich .
26.君子求諸己,小人求諸人。
A gentleman sets strict demands on himself while a petty man sets strict demands on others.
27.事父母幾諫,見志不從,又敬不違,勞而不怨
In serving one’s parents , one should dissuade them from doing wrong in the gentlest way. When the advice is ignored , one should remain reverent and obedient. One should not complain even when one is laden with anxiety.
28.父母之年,不可不知也。一則以喜,一則以懼.
One must always keep in mind one’s parents’ birthday. On the one hand, one is glad to offer birthday congratulations; on the other, one is worried to see they grow one year older.
29.無欲速,無見小利。欲速則不達(dá),見小利則大事不成。
Do not make haste; do not covet small gains. If you make haste, you can not reach your goal; if you covet small gains, your efforts will not culminate in great achievements.
30.忠告而善道之,不可則止,勿自辱焉
Advise earnestly and guide properly, stop doing so if they don’t follow. Do not get vexed.
31.君子不以言舉人,不以人廢言。
A gentleman does not promote a man whose words are pleasant to his ear, neither dose be disdain his correct words for he is an unpleasant man.
32.唯女子與小人,為難養(yǎng)也。近之則不孫,遠(yuǎn)之則怨。
Of all people, girls and servants are the most difficult to behave to. If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.
33.德不孤,必有鄰。
Virtue is not left to stand alone. He who practices it will have neighbors.
34.吾十有五而志于學(xué),三十而立,四十而不惑,五十而知天命,六十而耳順,七十而從心所欲,不逾矩。
At fifteen I set my heart upon learning. At thirty, I planted my feet firm upon the ground. At forty, I no longer suffered from perplexities . At fifty, I knew what the biddings of Heaven were. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right.
35.哉回也!一簞食,一瓢飲,在陋巷,人不堪其憂,回也不改其樂。賢哉回也!
Incomparable indeed was Hui! A handful of rice to eat, a gourdful of water to drink, living in a mean street. Others would have found it unendurably depressing, but to Hui's cheerfulness it made no difference at all. Incomparable indeed was Hui.
36.知者樂水,仁者樂山。知者動,仁者靜。知者樂,仁者壽。
The wise find pleasure in water; the virtuous find pleasure in hills. The wise are active; the virtuous are tranquil. The wise are joyful; the virtuous are long-lived.
37.逝者如斯夫,不舍晝夜。
It passes on just like this, not ceasing day or night!
38.食不厭精,膾不厭細(xì)。
He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small.
39.非禮勿視,非禮勿聽,非禮勿言,非禮勿動。
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
40.人無遠(yuǎn)慮,必有近憂。
If a man take no thought about what is distant, he will find sorrow near at hand.
41.君子有三戒。少之時,血?dú)馕炊ǎ渲谏<捌鋲岩玻獨(dú)夥絼偅渲诙贰<捌淅弦玻獨(dú)饧人ィ渲诘谩?br/>There are three things which the superior man guards against. In youth, when the physical powers are not yet settled, he guards against lust. When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness (n. 喜吵架). When he is old, and the animal powers are decayed, he guards against covetousness.

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